Monday, December 7, 2015

The Paradoxical Cycle of the Begrudging Past: A Final Psychoanalysis

Xander Wallace
7 December 2015

Toni Morrison’s novel Beloved chronicles a former slave’s confrontation with her morbid past in an effort towards her reconciliation as a free woman. Through the use of plot structure, sequencing, and characterization, Morrison demonstrates a paradoxical circularity between the character’s desires and the results of those desires to convey that one cannot move forward into the future without acknowledging the past.
Philip Page’s psychoanalytical paper Circularity in Toni Morrison’s Beloved reflects on the social interactions and community structures in the aforementioned novel, Beloved by Toni Morrison. Through analysis of the book’s text, Page identifies overarching themes related to emotion, memory, and interdependence within the novel. Page uses these themes to claim that the character’s motives and actions in Beloved exhibit a paradoxical circularity. Page’s foremost claim is that the endeavors of the characters in Beloved--particularly the main character Sethe--are trapped in a futile “circle,” where desire and fulfillment of that desire cannot coexist sequentially or finitely.
Although Page’s concept of “circularity” applies to many aspects of the novel, the foremost psychological circularity is that in the lives of the characters. Page claims that the main characters in Beloved possess a “desire to become spiritually and psychologically whole” (Page, 33), but are haunted by trauma from the past which they are unable to confront. The plight of Beloved’s main characters do all revolve around some sort of trauma, dejection, or spiritual void. The novel chiefly revolves around consequences of the trauma in the protagonist Sethe’s life, namely her ironically well-intended yet ill-advised murder of her first born daughter--an effort to spare the child of the inevitable hardship and suffering of a black woman in 1800’s America. As a survivor of slavery and current mother of three, Sethe desires to live as a free woman--free of chains both physical and psychological--to reconcile her psyche and lead a normal life with her children. However, Sethe is plagued with a conflict between her id and superego which sets the stage for the psychological conflict of the novel. Almost a psychosis, the desires of Sethe’s conscious clash with the nature of her subconscious, the former of which is tragically contradicted by events in the plot. All the time while she is haunted--in a way more than figurative--by the grim deed of her past.
The additional cast of characters plagued by trauma-induced “circularity” includes Paul D, a former fellow slave and current love interest of Sethe; Denver, Sethe’s lonely and agoraphobic daughter; and a rather peculiar addition to Sethe’s dysfunctional “family”--the adult incarnate ghost of her murdered daughter, Beloved. Paul D has been roaming the states for years since his liberation from slavery, finding refuge and reconciliation nowhere until he reunites with Sethe and moves in with her. Between his years as an abused slave and those spent serving in a prison chain gang, Paul D had arguably faced enough trauma for he and Sethe both. So much so that he can bear very little emotional vulnerability, opting to keep his memories locked up in the “tobacco tin buried in his chest where a red heart used to be” (Morrison, 7). Denver, Sethe’s daughter, is fundamentally lonely and dejected, dependent on her mother’s affection while at the same time weary of her capacity for violence. Denver indeed knows about her mother’s dark deed; it was fuel for endless ridicule by other children, and by extension, the cause of her deep-rooted emotional fragility and agoraphobia. This condition causes Denver to develop a constant feeling that she is out of place--longing for her mother’s love while fearing it (a “paradoxical sub-circle,” if you will), and feeling unwelcome in the outside community. One night, a woman emerges from the creek near the residence of Sethe, Paul D, and Denver. This young woman, revealed to be the supernatural incarnation of the departed Beloved, arrives in the story with an ardent desire for Sethe’s affection--at a time where Sethe’s superego wants no more than to let go of the past and settle down. However, the past won’t have any of that. Having been killed by her mother and spent twenty years in the afterlife with nothing but her tortured thoughts, Beloved had endured an emotionally rattling experience unlike that of any other character--and possesses a desire for emotional fulfillment just as fervent. While their psychological afflictions are different, Sethe, Paul D, Denver and Beloved all share a conscious desire for their own spiritual and emotional fulfillment in the wake of trauma--trauma that remains in their subconscious.
As a physical manifestation of the past the characters try so hard to repress, Beloved sets the stage for the ultimate detrimental “circle” of emotional desire and anguish that spans between all affected characters, breaking apart the potential family in the process. The individual relationships between characters in the story after Beloved’s arrival, some of which are potential family archetypes, are jeopardized by the clashing of each other’s individual psychological desires. Each character wants something. It is apparent from the very beginning of Paul D’s residence with Sethe and Denver that he could be a husband and father figure for Sethe and Denver, respectively. With the three a “family”, Sethe would attain a sense of normalcy and completion, Paul D would have a loving home, and Denver would have a supportive figure to balance out her and Sethe’s precarious relationship. When Beloved arrives, bearing a seemingly parasitic attraction to Sethe, she develops unique relationships with all three characters that both tampers with their damaged emotional psyches and jeopardizes the potential family. Beloved’s unbridled drive for Sethe’s undivided affection causes Paul D to not only grow jealous of Beloved, but to question her motives. The revelation that Beloved is in fact the ghost of Sethe’s murderous deed sends Paul D into shock and drives him farther away from Sethe. Denver sees Beloved as a potential “big sister” figure and a cure for her loneliness. However, Beloved’s obvious unparalleled interest in Sethe causes Denver to feel abandoned and further dejected--having thought she had found a companion only to understand that she is largely indifferent to her presence. Lastly, a sexual tryst occurs between Beloved and Paul D which he seems to have no control over, characterizing Beloved as a succubus-type entity intent on separating he and Sethe. As if induced by hypnosis, making love with Beloved causes Paul D’s memories to resurface, revealing his “red heart” and forcing him to relive the disfiguring trauma of his past he kept locked away so tightly (Morrison, 11). Beloved’s seduction of Paul D not only reopened a psychological wound he had hoped to seal by settling with Sethe, but created infidelity between them, drawing them farther apart. Beloved’s sabotage, whether inadvertent or intentional, spoils Sethe, Paul D, and Denver’s effort for deliverance from past of trauma. This series of events composes the overarching futile “circle” in Beloved: each character finds relationships to potentially cure their emotional/psychological ailments--and it seems likely that these relationships would thrive independently--however they cannot coexist. The unacknowledged past (AKA Beloved) caused these relationships to essentially destroy one another.
The souring of relationships brought forth by Beloved’s presence is certainly no coincidence. Each main character in discussion has a traumatic past which they try to repress--to escape from and move on. When Paul D arrives, it seems as though the three may find their reconciliation and emotional fulfillment after all. The arrival of Beloved and the following havoc serves as a conduit for Morrison’s message about the futility of ignoring the past. As hard as it is to face, Sethe, Paul D and Denver allow Beloved to live with them, lest they need to confront the ugly past. So by turning a blind eye to Beloved’s possibly destructive nature and assuming her presence benevolent, their ability to live happily-ever-after is ultimately compromised. Beloved serves as a larger metaphor for the unacknowledged past, and effectively destroys the present for Sethe, Paul D, and Denver. The three characters are unwilling to confront the anguish of the past, and are thus condemned to experience such anguish once more.

Beloved Final Blog Entry

Terry Enriquez
T/ Th 1


Toni Morrison’s novel, Beloved which is an extraordinary piece of writing that excels on the real concepts of slavery addition to its main focus of sacrifice throughout the story. Beloved, the daughter of Sethe, represents the past and the slave’s horrible experiences from slavery. Beloved being the one to confront Sethe and her former slave friend Paul D of their past experience with slavery. For them having to deal with their past means remembering the horrible events such as physical and emotional abuse. Moreover, this meaning that the reincarnation of Beloved did more bad than good into to Beloved and Paul D’s life.

In the essay, “Figurations of Rape and the Supernatural in Beloved” by Pamela E. Barnett, Barnett goes over the concept of rape and sexual violence in the novel. More specifically the sexual violence Paul D dealt with such as in when he was a slave. Because Beloved portrays the past, when she reincarnates and comes back to Sethe, she end up haunting Paul D and Sethe by making them remember their past. Paul D had gone to house 124 with the intention of living with Sethe and wanting to forget the past. Although this is very hard because Beloved comes to haunt them both about their past. Pamela E. Barnett had specifically named Beloved as a “succubus”, which is a female form demon in which has sexual intercourse with men in their sleep. Furthermore, the purpose of the succubus in the novel is to portray the sexual abuse slaves had emotionally experienced and along with that the mistreatment of the African Americans’ reproduction.

Paul D later in the novel experienced sexual abuse from Beloved or in a sense, a form of rape. To explain, Paul D was in bed one night and Beloved had forced him out of Sethe’s bed. Beloved made him meet him in the cold house and she had forced him to have sex with her. Paul D had tried to resist having sex with her but eventually was to caught up on the situation and later found himself in a situation he tried avoiding. As Beloved has sex with Paul D, she forces him to re-live the sexual abuse he experienced as a slave. Furthermore, Barnett describes Beloved to “drain victims of fluid in an attack with sexual resonances” thus leading them [Paul D] to re-live their horrible past as she metaphorically kills them by haunting them.

Thursday, November 19, 2015

Rememory, Re-memory, Re-mem, Remember

Terry Enriquez
19 November 2015

“I was talking about time. It’s so hard for me to believe in it. Some things go. Pass on. Some things just stay. I used to think it was my rememory.... Places, places are still there. If a house burns, it's gone, but the place--the picture of it stays”(Morrison 43).

In a scene, Denver asks Sethe about her past in Sweet Home from when she was a slave. Sethe had told Denver that she did not believe in time because the amount of time passed being a slave and Sethe did not understand that. What Sethe meant was that because of the excruciating time spent on being a slave there was no time in hoping for better days. That there was also no hope in dreaming for a better future because the pain she felt as a slave felt never ending.
Sethe is struggling with an internal conflict because she has neglected to confront her past. She embodies the idea that in order to forgive oneself, one’s past actions, one must acknowledge their wrongdoings.  
Toni Morrison uses diction through the word “Rememory” through the example of how Sethe pain is constant. The word itself has the prefix "re" which is something that reoccurs and happens again. Thus it leading it to mean that this memory [of slavery] keeps coming back and reoccurs to her when even though she does not to believe in time. You would think because of her not believing in time would allow her to not imagine pigments of her past because that would mean something in a place and time is reoccurring which could evidently be her past experience of slavery. Along with that, Morrison also uses diction through the word "believe" as Sethe is explaining her emotions towards time. The root of the definition of "believe" is to follow [something], but not to truthfully follow something in which can be subjectively factual since it is an opinion. By using the word "believe," it set the opinion of Sethe about time which is that she feels as if time is worthless and because of that she also feels as if her life is worthless. Due to the amount of not caring of life and time is quite a paradox. This is a paradox because Sethe seems to portray herself to her daughter Denver as a strong woman even though she internally views herself and life as worthless. This of course is a belief of hers whereas compared to how others view time in Beloved or even further about post-slavery. Furthermore this is an internal conflict because Sethe is at odds with the rest of the world because she does not believe in something that everyone else sees or accepts.
Another literary device Morrison used in this passage was imagery. The imagery she is painting is the house that is burning down but stays. The example of a house burning down was to explain how painful thinking about Sethe’s past is. The diction of a “burning house” gives a negative connotation about rememory. Furthermore, when a house burns down it will burn down, but the pictures and memories a person resonates with the house will never forget all of its aspects, so it would still be there mentally but not physically to the person. The same way Sethe thinks about how when a house burns down is the same way she feels about her old slave home called Sweet Home. Because she was talking to Denver about her past we can assume she was also talking about her physical experience in Sweet Home. Now that she is not a slave anymore she is experiencing mental experiences about her past. We could also assume she is experiencing PTSD if she is imagining things such as a house burning down.
Furthermore, Sethe’s pessimistic hopeless outlook in life follows through book such as in the decisions she makes, and it mentally haunts her as she tries to ignore her past more.

Thursday, October 29, 2015

The Past Haunts us....Literally

                                   

                                                                     Hanna Bobrowicz, October 29th 2015

“Freeing yourself was one thing; claiming ownership of that freed self was another”-Toni Morrison
 
     
Why is it so hard to forgive ourselves? Do the events that happen in our past, dictate our internal desires and external actions?  



Toni Morrison's novel, Beloved, depicts characters grappling with trauma from a life spent in slavery. Their past literally haunts them and takes the form of a murdered child, Beloved. Beloved forces Sethe, and her companion Paul D to confront the past, which ultimately causes them to re-experience the agony they endured under slavery. The past, manifested as Beloved, consumes and determines the character’s overall desires for their future.
Beloved serves as an embodiment of the past, and begins to control the members of the family who live with her. Paul D has been subjected to relentless sexual trauma during slavery and stumbles upon 124 longing to feel a sense of peace and to put the past behind him. But this is impossible once Beloved begins living at 124.  Pamela E. Barnett, author of the essay, Figurations of Rape and the Supernatural in Beloved, identifies Beloved as being a sort of “female demon” and symbolizes the link between “haunting and rape”. Indeed Beloved does, in a sense, rape Paul D, but she is not a miscreant in the way Barnett describes her to be. She does not rape Paul D to spite him, as Barnett suggest, she does this to trigger more gruesome memories of the past. When Paul D sleeps with Beloved, she makes him recall the hideous events of sexual torture that he endured in the chain gang. Beloved forces him to recall memories locked up in his “tobacco tin” heart to “burst open” (138). Paul D’s tobacco tin is a shield from past horrors as it prevents Paul D from feeling the gravity of what he has experienced. Beloved breaks open his tin, and releases the “haunting and rape” that Barnett writes of. Paul D cannot escape her or the memories she invokes because he lives with her, nor can he stop the nightly visits. Paul D’s desire to forget the pain that is associated with slavery is impossible due to Beloved’s constant presence.  Barnett is correct when she says that Beloved “haunts’ the inhabitants of 124 because she is a reminder of the things they did in order to survive. She embodies their memories of slavery and torture. Many victims of trauma are unable to move on with their lives and Beloved is the literal representation of the trauma of slavery forever haunting Sethe and Paul D.
Unable to stifle his past in the presence of Beloved, Paul D’s intentions shift dramatically. Barnett suggests that Beloved is a “catalyst for Paul D’s recollection of the past”, this can be seen in Paul D’s increasing urge to flee as Beloved’s nightly visits turn into a habit. Paul D begins to move about the house, moving first to the living room, then Baby Sugg’s room, and finally, outside in a shed. He does this because Beloved forces him to remember the time he endured sexual abuse while in a chang gang. The only way Paul D escaped the mental and physical torture of the chain gang, was by running away, he moves around the house because he wants to escape from 124. He wants to escape from Beloved and the memories she brings to him. This is a significant shift from his initial desire to move in with Sethe and make a “good life”, before Beloved resurrected (55).
Beloved also serves as a “catalyst” for Sethe’s memories, but it grows into something that Barnett interprets as a “menacing force”. Memories hound Sethe of the torture she also endured in slavery, and the decision she made to end her daughter's life. Many years before, in a desperate and anguished act, Sethe killed the two-year-old baby, Beloved, so she would not have to experience the horrors of slavery. She believed death to be the lesser evil than life as a slave. But since the moment of her fatal decision, Sethe has been plagued with guilt wondering if Beloved would forgive her and understand why she did it. However Beloved voices her mother’s biggest fears by accusing Sethe of “leaving her behind” (284). Beloved taunts her mother with the same words and thoughts Sethe perhaps contemplated before deciding to kill her daughter. Sethe is not only traumatized by her experience as a slave but also the gruesome way she ended her daughter's life. The “menacing force” is not the pure evil that Barnett intends when using that phrase to describe Beloved; but of Beloved’s remorseless greed for more justifications. This forces Sethe to relive the day in which she made the impossible moral decision to kill her daughter. Sethe is not able to escape her past, so her intentions of having a peaceful and quiet life are abandoned as she focuses her attention on Beloved. Quitting her job, feeding Beloved robustly from a diminishing food supply, singing her lullabies and spending her life’s savings on new ribbons and clothes (282).These superfluous act are due to Sethe’s desperate craving for redemption, while her subconscious manifests in Beloved’s accusations. Slavery was the force that made Sethe kill Beloved, and continues to block any chance of a content and peaceful future.
Toni Morrison writes about the different levels of pain those escaping slavery had to endure. Sethe and Paul D's trauma of slavery caused them to live with the past always present in their mind. Even though they try to create normalcy, they are haunted by the pain of slavery. Beloved was a physical representation of the different types of trauma they experienced. Because she lived with them they could never move on from the heartache of slavery. In the beginning of the novel, Sethe and Paul D had hopes for a future together. But their desires changed dramatically once they were reminded of their pain. For Paul D this caused him to flee, just as he had on the chain gang. For Sethe, she was consumed with guilt making her unable to live a full life. Morrison writes personal story about the lives of Paul D and Sethe but also about the legacy slavery has on the world. Sethe and Paul are not able to move forward with their lives, until they fully face and resolve the things they did in order to survive. They need to forgive themselves for surviving something horrible even while so many others died.  For them, the past definitely determines their future.   





What More? Explore these links!
What I am Reading-The article I analyzed by Pamela E. Barnett!

Too Much Love Will Kill You: Critical Lens Experts

Agnes Nantista
29 October 2015

Toni Morrison’s Beloved is a complex interpretation of the legacy of slavery in the form of a novel; it delves into family life and the struggle of transitioning from slavery to freedom. One major theme in Beloved, shown through the main character’s development, is that when love is too strong, it becomes a self-enveloping, blinding force.
The main character, Sethe is an escaped slave who has endured a torturous life, and wishes to protect her children from being subjected to slavery at any means--even by taking their lives. The murder of baby Beloved, an act of extreme love for Beloved by Sethe in the face of her former owner, catalyzes the novel’s plot. Sethe is resolute in her decision to kill Beloved, while everyone else in her family, the townsfolk, and her owner are horrified by the odious act. Through this act, Sethe becomes isolated from her community--a situation she is apathetic towards--even though inclusion in community is crucial to Sethe’s retainment of sanity, as we observe later in the novel.
The significance of community--nuclear or larger--is highlighted in Philip Page’s analysis of Beloved: “Circularity in Toni Morrison’s Beloved,” in which he calls communities metaphoric circles that one joins or leaves. The motif of circles and circle metaphors is evident in Beloved as things that can protect or constrict. Sethe’s family circle gradually shrinks as members die, leave, or become neglected. Sethe’s vision of family to shrinks too; however, the amount of love she has, which is “‘too thick’” (193), does not, and she smothers Beloved’s reincarnation with what is left over. Sethe’s circle of love is then comprised of Beloved and only Beloved, as she abandons her other relationships with Denver and Paul D in laser-focused obsession toward her resurrected daughter.
Sethe’s fanatical love for Beloved also prevents her and others from seeing its degradation of her own physical and mental health. Page reveals that the repetition of the phrase, “nobody saw them falling,” while Sethe and her daughters ice skate is not only literal, but also symbolizes the trio psychologically beginning to fall, since Sethe’s excessive pandering to Beloved begins from there. She falls deep into her newfound relationship with the resurrected Beloved, tending to Beloved’s every whim at the cost of her relationship with her other daughter Denver, and even Denver at this point falls too far for Beloved to notice her mother’s condition; nobody on the outside of their opaque circle of love is able to see their sanity deteriorating. At the peak of Sethe’s obsession, she loves Beloved to the point of extreme possessiveness; the repetition of the word “mine” among the three women right before part 3 show this best. Page in his analysis states that “being ‘mine’ or ‘yours’ is part of the vocabulary of love, but such an emphasis on possession can also unhealthy,” meaning Sethe’s thick love is overwhelming and suffocating. Furthermore, when Stamp Paid tries to visit the house, all he is able to hear is “mine,” while everything else sounds like gibberish; this is representative of blindness from the outside-in, signifying that the family’s love has finally crossed the line of health.
Thanks to Denver’s outreach into their community toward the end of the novel, the balance of loving and the loved reaches equilibrium, and Sethe is able to see the state she has fallen into--her circle expands to a healthier size. Sethe exemplifies how although love is based on positivity, it can become a source of suffocation when it is too much and too focused; the solution is to love soundly.

Tuesday, October 20, 2015

An Indelible Picture and the House that Won't Burn Down: A Psychoanalysis

Xander Wallace
20 October 2015

The psychoanalytic lens focuses on internal and emotional conflict. It is focused on the subconscious of the characters -- the things that are going on INSIDE their minds that they might not be expressing outwardly. It explores why characters act they way they do” (Macho 3).

Reading a text through the psychoanalytic lens requires the reader to analyze the thoughts and feelings of the characters, both through direct quotations as well as the subtext garnered from them. By doing so, the reader is able to discern the subconscious and/or conscious motives of the characters, thus better understanding the text and its story.

In chapter three of Toni Morrison’s Beloved, Denver, the daughter of the protagonist Sethe, spies her mother praying in the bedroom of her late mother-in-law. Through the window, Denver observes what appears to be a disembodied white dress kneeling next to Sethe, an arm placed around her waist. When Sethe emerges from the room unaccompanied, Denver confronts her and explains what she saw. When Denver can garner no explanation from her mother, she asks her what she was praying for. Sethe responds that she no longer prays, rather she simply talks in a room alone. When Denver asks her what she was talking about, Sethe imparts her current sentiments on time and memories. Through the use of tone, neologism, and symbolism, Sethe conveys the permanence of the psychological scars given to her by slavery, and her inability to consciously repress them.

“What were you praying for, Ma’am?”
“Not for anything. I don’t pray anymore. I just talk.”
“What were you talking about?”
“You won’t understand, baby.”
“Yes, I will.”
"I was talking about time. It's so hard for me to believe in it.
Some things go. Pass on. Some things just stay. I used to think it was my rememory. You know. Some things you forget. Other things you never do. But it's not. Places, places are still there. If a house burns down, it's gone, but the place—the picture of it—stays, and not just in my rememory, but out there, in the world. What I remember is a picture floating around out there outside my head. I mean, even if I don't think it, even if I die, the picture of what I did, or knew, or saw is still out there. Right in the place where it happened" (43).


By starkly stating “I don’t pray anymore. I just talk”, Sethe reveals that the trauma she has experienced at the hand of slavery has left her consciously devoid of faith, and unable to ask for anything because she knows her pleas will not be answered. Having faced tragedy after brutality, Sethe now finds prayer an irrational solution for her problems. Through the nonchalant and utterly transparent tone with which she denounces her belief in a higher power, Sethe reveals that she regards hope with indifference, if not resigned skepticism. After what she has endured, she finds to “just talk” is the only way to sort out her troubles--turning her back to the god that had turned a blind eye to her devastating plight.
Having faced innumerable misery in her younger years, it is clear from the text that Sethe consciously desires to move forward with her life, although she is subconsciously unable to do so. With a hint of resignation in her voice, Sethe tells Denver that she was “talking about time”, and how “it’s so hard for [her] to believe in it”. Sethe’s metaphorical disbelief in time tells the reader that it is a result of time’s inability to heal her wounds--both physical and psychological. Having escaped from slavery and established a life for herself and her children, Sethe hoped that time would erase from her memory the horrors of slavery. Now, with her past haunting her (literally in one case), Sethe finds it nearly impossible to believe in the most steadfast and ever-present element of existence--time. Both her abstinence to prayer and newfound disbelief in time reveal that Sethe is unable to repress the dark memories that haunt her consciousness.
In this passage, Sethe uses the neologism “rememory” to refer to recollections of of her dark past, as as both a slave and fugitive. The addition of the re prefix to memory indicates repetition, and allows Sethe to communicate the long-lasting nature of her dark memories. Rather than fading like other memories do, Sethe’s “rememories” are unable to leave her ego--playing over and over again in her consciousness. Just as the scars on Sethe’s back are permanent to her body, it is made clear that these “rememories” are permanent to her psyche.
Sethe insists that although a memory may vanish, “places are still there”. Sethe uses the symbol of “places” to compare her irrepressible memories to the immutability of a physical location. A house may burn down, but the ground that house once stood on will always exist. Even if Sethe represses a “rememory”, the trauma in her life occurred nonetheless--and can never be erased. Sethe adds that “the picture of it...stays...out there, in the world” which conveys that while traumatic, her suffering is not separate from the larger issue of Slavery--an issue she has to deal with on a daily basis. Slavery had ended years before this passage takes place, but Sethe implies that the broad and resonant racial divide it created stays stronger than ever. Although the house of slavery had since been burned down, its “picture” continues to torment the lives of all freed blacks, and the foundation of racism on which that house stood remains firmly lodged in America’s soil.


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Psychoanalysis definition courtesy of Activate Instruction © 2014.

Why I chose the Psychoanalytical lens

Psychoanalytical lens interested me more than others because I love reading about people’s internal thoughts. Some of my previous experience with this lens is that I have taken a psychology college course over the summer. I learned a lot about the subconscious mind and how internal thoughts can be subjective meaning that facts are objective, but people’s opinions towards topics can be subjective. It can be very interesting in a book like Beloved reading about personal perspectives like from Sethe’s point of view and figuring out why is it the way she thinks at her standpoint and how she deals with her past and learning more about her mental state throughout the book. I believe that perceiving and learning through a psychoanalytic lens outlook in the world can be helpful in better understanding people. Something I am hoping to get out of this topic is to learn a new perspective on slavery since slavery is a most neglected topic in America, so therefore I do not know a lot of truths of slavery since my prior knowledge on slavery is minuscule.